Silk mat/ Pattu paai / Pattamadai pAi (mat) is a beautifully crafted floor mat which reminds me of the afternoon naps at my grandma's house. Every tamil family would be familiar with the pattu paai and may have had one at home.
Apart from the regular weaves and patterns, Pattamadai paais are made to order for wedding ceremonies. The bride and the groom's names and the wedding date are woven in to the mat make the occasion memorable. This particular handicraft is original to Pattamaadai, a small village in Thirunalveli district of Tamil Naadu, and hence its name. It is also called Korai or Gorai paai as it is made of a special kind of grass called "Korai/Gorai".
Apart from the regular weaves and patterns, Pattamadai paais are made to order for wedding ceremonies. The bride and the groom's names and the wedding date are woven in to the mat make the occasion memorable. This particular handicraft is original to Pattamaadai, a small village in Thirunalveli district of Tamil Naadu, and hence its name. It is also called Korai or Gorai paai as it is made of a special kind of grass called "Korai/Gorai".
Here is how the grass: Korai looks like when harvested.
Image Courtesy:ropeinternational.com
The Weaving ...
The process of mat weaving is time consuming and painstaking. The art and craft of weaving and blending intricate designs of Pattamadai mats are considered unique to this region. "Korai' grass grows in swampy lands and riverbeds. Online research mentions a specific set of Labbai/Lubbai and Rauther Muslim families are involved in weaving these mats or making the loom. According a research submitted at a seminar in New Delhi -by Ms Soumhya Venkatesan in 2003, this household cottage industry contributes to over 75% of the local income in Pattamadai.
Processing the Korai grass...
Conventional method of mat making involves lengthy processes of drying, soaking, splitting and dyeing the grass. The harvest season fall during the months of September/ October and February/March . The grass is cut while it is still green. Strips of grass are sun-dried and are not to exposed to humidity as they tend to turn black with the exposure. As the dried grass strips turn a yellowish green, they are boiled in a pot of water and then dried again. Bundles of dried grass are then soaked in running water and kept below the surface of the water for three to seven days. This process makes the grass to swell up to three times its original size. After it is then dried again and then taken to a floor loom. Finally a woven mat is dried in the sun for a short time before being polished.
There are three different categories of the silk mat available in the market and the classification depends on the weave: Coarse weave, medium and the fine weave. The outer skins of the grass is stripped to bring out the fine strand from within for weaving the finer variety.
Conventional method of mat making involves lengthy processes of drying, soaking, splitting and dyeing the grass. The harvest season fall during the months of September/ October and February/March . The grass is cut while it is still green. Strips of grass are sun-dried and are not to exposed to humidity as they tend to turn black with the exposure. As the dried grass strips turn a yellowish green, they are boiled in a pot of water and then dried again. Bundles of dried grass are then soaked in running water and kept below the surface of the water for three to seven days. This process makes the grass to swell up to three times its original size. After it is then dried again and then taken to a floor loom. Finally a woven mat is dried in the sun for a short time before being polished.
There are three different categories of the silk mat available in the market and the classification depends on the weave: Coarse weave, medium and the fine weave. The outer skins of the grass is stripped to bring out the fine strand from within for weaving the finer variety.
The loom which consists of a warp supported by the mukali (means a tripod - in tamil )(a bamboo tripod). The weft of korai strands is inserted in the needle and made to pass over and under the warp of starched cotton threads according to the design, very similar to the process of weaving fabric. Water is used to soften the grass throughout the process.
In the picture below, you can see the supportive mukali and the mat (a work-in-progress) on the floor.
In the picture below, you can see the supportive mukali and the mat (a work-in-progress) on the floor.
The loom:
Image courtesy: sadashivan.com
Traditionally, woven on hand-looms, these mats are now mass produced on power looms to meet domestic and international demand.These beautiful mats are weaved using cotton or silk in the weft. Predominant use of silk (pattu) thread for weaving gave it its other name - Silk mat or pattu paai. Use of silk thread gives a royal sheen and definite appeal to the mat. Look at the beautiful custom silk border in this mat!...drool...
Image courtesy: shalinicrafts
Motifs and patterns...
Traditional colours include rich "Indian" colours : black , brown and red as these are the colours derived from sappan tree. Dyed grass strands are woven into bold stripe patterns with a thick set of streaks on both ends to make conventional looking mats. Beautiful traditional motifs and designs bring out the luxurious look of these mats. I prefer the natural scent of these mats to the stinky plastic odor any day!
Over the years, traditional designs are giving way to contemporary patterns, designs and custom motifs.Traditional colours have been replaced by use of synthetic dyes which provide a wider colour choice (I am in favour of natural dyes).These paais are ideal for hot and humid climates and most importantly are eco-friendly (with natural dyes), a major selling point for people like me. Buyers may choose their own set of details to be spun into the paai to suit any occasion or ceremony.
There has been an increase in demand for other korai grass products such as shopping bags, placemats, table runners, small office folders etc. How about a few decorative pillows?...
Image courtesy: cultural elements.com
Industry Overview...
The mat industry has gone through a cycle of transition from being most coveted to the most ignored and then back in demand. Efforts by a few organizations to promote this handicraft led to an influx of commercial interests. This cycle doesn't benefit any craft/art form, and the same applies to the Pattamadai mats industry as well.
Commercial weaving led to increased use of pure cotton and nylon threads instead of silk thread. Over the years, excessive exploitation and stress for over production resulted to waning in use of traditional methods. As I have always maintained, over production and apparent, in flow of money in the short term doesn't translate to "growth".
Increased domestic and international Demand and supply imbalance eventually led to increased use of synthetic dyes, shorter product life cycles, and lesser focus on long term benefits for the weaver and the industry as a whole. I remember members of my family discussing a drastic fall in quality of mats produced. With plastic mats making a foray into the market, silk mat industry lost its foot hold and its patrons among Indian buyers. My research led me to this video(in tamil) highlighting the current state of affairs in the Pattamadai pattu paai industry in general.
Video courtesy: spike.com
Issues with synthetic dyes...
It is common knowledge that natural dyes and product are more eco-friendly and do not impact a weaver's health and the community/environment they live in. Human tendency, in general, is to put long term gains on the back burner for minimal short term benefit. What pains me is emphasis on shot term benefit despite its negative long term impacts on all the Earthlings. Sappan plants were originally used as colouring agents and grown for their natural red dye. Botanical name for this tree being, Caesalpinia sappan.
Image courtesy: blog: thoughtstoliveby
Market dictat and the extinction of this species of trees led to increased use of synthetic dyes. Sappan has been categorized under endangered species category by World Conservation Monitoring Center (1998). Caesalpinia sappan. 2006. IUCN Red List of Threatened Species. IUCN 2006. Another article in The Hindu mentioned a research program dedicated to reviving this tree species and the effort a few organizations were putting in to promote traditional practices.
One thing disheartening about any industry in India is their tendency to concentrate on the export market. Agreed that international market contributes to a major chunk of their revenue, but spending potential of the Indian middle class needs to be given its due credit.
The Silver Lining...
Off late, eco-conservationist organizations have taken interest in this matter and according to a few news articles, a few of these production houses are reverting back to traditional methods of dyeing and processing of the Korai grass. This article in The Hindu, Dec 2005 mentions efforts by an organization in promoting use of natural dyes and motivating weavers to get back to using Sappan. Free saplings were distributed during the workshop.
More such workshops and educational seminars later, I hope to see more number of weavers adapting traditional dying methods and understanding the pros of using eco-friendly methods and techniques.
Paai : The one I bought....
I wanted one such paai for my wedding. However, we used a brand new plastic paai ! (frown) for the ceremonies as we couldn't source a pattu paai on time. Thanks to my amma, I have one now. She bought it as a wedding (sixth) anniversary gift this diwali. It is now being used to seat guests during vetthalai paaku other festive ceremonies at home. I simply love the feel of this paai. A plastic one can never match the chic a pattu paai adds to your decor. Mine is a simple one and sans any personalization. I preferred a very traditional design with strong earth tones. Here is a picture of my paai.....take care.